The Current Year Since Creation, and When the Sabbath and Jubilee Years Are

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The knowledge of what is the true current year since creation can be known by knowing when Christ received the spirit of God,

Then John gave this testimony: “I saw the Spirit come down from heaven as a dove and remain on him. (John 1:32 [NIV])

For that was the start of a year of Jubilee, which happens every 50 years according to the Law of God,

Set apart the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. The fiftieth year shall be a jubilee for you; do not sow and do not reap what grows of itself or harvest the untended vines. (Leviticus 25:10-11 [MODIFIED-NIV])

Which is why Christ read this passage shortly after receiving the spirit of God, for the favorable year of God where liberty is proclaimed is the year of Jubilee,

“The Spirit of the Master is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim liberty to the captives and recovering of sight to the blind, to set at liberty those who are oppressed, 19 to proclaim the year of the Master’s favor.” 20 And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. 21 And he began to say to them, Today this Scripture has been fulfilled in your hearing.” (Luke 4:18-21 [MODIFIED-NIV])

The Spirit of the Master Yehovah is upon me, because Yehovah has anointed me to bring good news to the poor; he has sent me to bandage* the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to those who are bound; to proclaim the year of Yehovah’s favorand the day of vengeance of our God; to comfort all who mourn; (Isaiah 61:1-2 [MODIFIED-ESV])*

Interlinear Links: *la·ḥă·ḇōš (bandage), Isaiah 61:1

Where the reason the Jubilee years start in the tenth day of the seventh month in the Jewish calendar, which is Tishrei 10, and not in the beginning of months in the month of Nisan, which is also called the month of Aviv,

Today, in the month of Aviv, you are leaving. (Exodus 13:4 [NIV])

This month is to be for you the first month, the first month of your year. (Exodus 12:2 [NIV])

Is because that is the day when the Sabbath and Jubilee cycles began, in the beginning of creation, which implies Tishrei 10 was day one in Year 1 YB, where to avoid confusion with other calendars that have their own counted years, “YB” is my own designation I have made in English, which is my primary language, which means “Year from the Beginning”, to identify my own calculated year since the beginning separate from the “AM” designation of that current year, which stands for Anno Mundi, which means the “year of the world” in Latin, which is in widespread usage by those who use the official Jewish calendar, which is not the true year since the beginning,

Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. (Leviticus 25:9 [NIV])

Where the evening of Tishrei 13, which would be the day the moon was created, which was day four of creation,

And God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. And God set them in the expanse of the heavens to give light on the earth, to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. And there was evening and there was morning, the fourth day. (Genesis 1:16-19 [ESV])

The moon would’ve begun to appear as a full moon in the sky, for each Jewish month begins after a new moon, where in Tishrei 13 the moon would’ve begun the transition into a full moon into the 14th day of the moon phases, where the next day in Tishrei 14, which was the fifth day, the first living souls to be created on earth, which were fish and birds, would’ve seen a full moon in the sky,

And God said, Let the waters swarm with swarms of living souls, and let fowl fly above the earth in the expanse of the heavens. And God created the great sea monsters, and every living soul that moves with which the waters swarm, after their kind, and every winged fowl after its kind. And God saw that it was good… And there was evening, and there was morning — a fifth day. (Genesis 1:20-23 [DBT])

And in Tishrei 15, which was day 6, when Adam was made,

So God created mankind in his own image, in the image of God he created them; male and female he created them… God saw all that he had made, and it was very good. And there was evening, and there was morning–the sixth day. (Genesis 1:27-31 [NIV])

Adam would’ve seen the moon begin its transition away from the new moon, and since Year 1 YB is the start of the Jubilee cycles, then the year Christ received the spirit of God will be a multiple of 50 in the Jewish calendar, such as 50, 100, 150, 200, 250, 1000, 2000, 3000, 4000 and so on, for it was a Jubilee year, where the start of that Jubilee year was also be the end of a Sabbath year, which happens every 7 years, with the 49th year being the last Sabbath year before the Jubilee in the 50th year,

“‘Count off seven sabbath years–seven times seven years–so that the seven sabbath years amount to a period of forty-nine years. (Leviticus 25:8 [NIV])

Which coincides with the 70 weeks prophecy of Daniel, where this timeline began after the exile to Babylon, where a “day” symbolizes a literal year, which is 490 days, symbolizing 490 literal years,

Seventy weeks are determined upon thy people and upon thy set-apart city to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in aeonial righteousness, and to seal up the vision and prophecy, and to anoint the most set-apart one. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem to the Messiah the Prince shall be seven weeks, and sixty and two weeks: the street shall be built again, and the wall, even in troublous times. (Daniel 9:24-25 [MODIFIED-WBT])

Which implies that each 7th day in each week in this timeline will be a Sabbath year, for that is the reason this prophecy was given by the angel in weeks and not in days as in other prophecies in the same book of Daniel, to imply that this weekly timeline given by the angel matches with the Sabbath cycles, for a week will have a 7th day that corresponds to a 7th year, where this time began around 458 BC by the decree issued by King Artaxerxes, because although King Cyrus was the first to issue the decree to rebuild the temple of God,

In the first year of Cyrus king of Persia, in order to fulfill the word of Yehovah spoken by Jeremiah, Yehovah moved the spirit of Cyrus king of Persia to make a proclamation throughout his realm and also to put it in writing: “This is what Cyrus king of Persia says: “‘Yehovah, the God of heaven, has given me all the kingdoms of the earth and he has appointed me to build a temple for him at Jerusalem in Judah. Any of his people among you may go up to Jerusalem in Judah and build the temple of Yehovah, the God of Israel, the God who is in Jerusalem, and may their God be with them. And in any locality where survivors may now be living, the people are to provide them with silver and gold, with goods and livestock, and with freewill offerings for the temple of God in Jerusalem.'” (Ezra 1:1-4 [MODIFIED-NIV])

It was King Artaxerxes who issued the decree to rebuild Jerusalem and its walls specifically, including the temple of God, in accordance to the prophecy of Daniel, “from the going forth of the commandment to restore and to build Jerusalem” and “the street shall be built again and the wall”, where the first seven weeks, or 49 years, were the time of reconstruction,

In the month of Nisan in the twentieth year of King Artaxerxes, when wine was brought for him, I took the wine and gave it to the king. I had not been sad in his presence before… The king said to me, “What is it you want?” Then I prayed to the God of heaven, and I answered the king, “If it pleases the king and if your servant has found favor in his sight, let him send me to the city in Judah where my ancestors are buried so that I can rebuild it.” Then the king, with the queen sitting beside him, asked me, “How long will your journey take, and when will you get back?” It pleased the king to send me; so I set a time. I also said to him, “If it pleases the king, may I have letters to the governors of Trans-Euphrates, so that they will provide me safe-conduct until I arrive in Judah? And may I have a letter to Asaph, keeper of the royal park, so he will give me timber to make beams for the gates of the citadel by the temple and for the city wall and for the residence I will occupy?” And because the gracious hand of my God was on me, the king granted my requests. So I went to the governors of Trans-Euphrates and gave them the king’s letters. The king had also sent army officers and cavalry with me. (Nehemiah 2:1-9 [NIV])

(This is a copy of the letter they sent him.) To King Artaxerxes, From your servants in Trans-Euphrates: The king should know that the people who came up to us from you have gone to Jerusalem and are rebuilding that rebellious and wicked city. They are restoring the walls and repairing the foundations.
(Ezra 4:11-12 [NIV])

This is a copy of the letter King Artaxerxes had given to Ezra the priest, a teacher of the Law, a man learned in matters concerning the commands and decrees of Yehovah for Israel: Artaxerxes, king of kings, To Ezra the priest, teacher of the Law of the God of heaven: Greetings. Now I decree that any of the Israelites in my kingdom, including priests and Levites, who volunteer to go to Jerusalem with you, may go. You are sent by the king and his seven advisers to inquire about Judah and Jerusalem with regard to the Law of your God, which is in your hand. Moreover, you are to take with you the silver and gold that the king and his advisers have freely given to the God of Israel, whose dwelling is in Jerusalem, together with all the silver and gold you may obtain from the province of Babylon, as well as the freewill offerings of the people and priests for the temple of their God in Jerusalem. With this money be sure to buy bulls, rams and male lambs, together with their grain offerings and drink offerings, and sacrifice them on the altar of the temple of your God in Jerusalem. You and your fellow Israelites may then do whatever seems best with the rest of the silver and gold, in accordance with the will of your God. Deliver to the God of Jerusalem all the articles entrusted to you for worship in the temple of your GodAnd anything else needed for the temple of your God that you are responsible to supply, you may provide from the royal treasuryNow I, King Artaxerxes, decree that all the treasurers of Trans-Euphrates are to provide with diligence whatever Ezra the priest, the teacher of the Law of the God of heaven, may ask of you– up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit. Whatever the God of heaven has prescribed, let it be done with diligence for the temple of the God of heaven. Why should his wrath fall on the realm of the king and of his sons? You are also to know that you have no authority to impose taxes, tribute or duty on any of the priests, Levites, musicians, gatekeepers, temple servants or other workers at this house of God. And you, Ezra, in accordance with the wisdom of your God, which you possess, appoint magistrates and judges to administer justice to all the people of Trans-Euphrates–all who know the laws of your God. And you are to teach any who do not know them. Whoever does not obey the law of your God and the law of the king must surely be punished by death, banishment, confiscation of property, or imprisonment. (Ezra 7:11-26 [MODIFIED-NIV])

Though we are slaves, our God has not forsaken us in our bondage. He has shown us kindness in the sight of the kings of Persia: He has granted us new life to rebuild the house of our God and repair its ruins, and he has given us a wall of protection in Judah and Jerusalem. (Ezra 9:9 [NIV])

And then the next 62 weeks, or 434 years after the 49 years, we come to around 483 years after the issuance of the decree, to where Yeshua Christ received the spirit of God around the autumn of 26 AD,

And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove.
(Mark 1:10 [ESV])

Which was a time of great importance in the history of this earth, because it not only marked the beginning of a Jubilee year and the end of a Sabbath year, but also when Christ became anointed,

to anoint the most set-apart one… (Daniel 9:24-25 [WBT])

For an anointing is given unto someone who is appointed to become king over a kingdom,

Then Samuel took a flask of olive oil and poured it on Saul’s head and kissed him, saying, “Has not Yehovah anointed you ruler over his inheritance? (1 Samuel 10:1 [MODIFIED-NIV])

Where receiving the spirit of God was his anointing,

But the Advocate, the Set-Apart Spirit, whom the Father will send in my name, will teach you all things and will remind you of everything I have said to you. (John 14:26 [NIV])

As for you, the anointing you received from him remains in you, and you do not need anyone to teach you. But as his anointing teaches you about all things and as that anointing is real, not counterfeit–just as it has taught you, remain in him. (1 John 2:27 [NIV])

To rule over the “kingdom of God”, which was prophesied to come around that time, which would one day crush all kingdoms on earth,

In the time of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will crush all those kingdoms and bring them to an end, but it will itself endure aeonially. (Daniel 2:44 [MODIFIED-NIV])

Where authority was given unto Christ to rule over this kingdom when he ascended into heaven,

“I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man, and he came to the Ancient of Days and was presented before him. And to him was given dominion and glory and a kingdom, that all peoples, nations, and languages should serve him; his dominion is an aeonial dominion, which shall not pass away, and his kingdom one that shall not be destroyed. (Daniel 7:13-14 [MODIFIED-ESV])

Yeshua said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.'” (John 20:17 [MODIFIED-NIV])

After he said this, he was taken up before their very eyes, and a cloud hid him from their sight.
(Acts 1:9 [NIV])

But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, (Hebrews 10:12 [NIV])

Then Yeshua came to them and said, “All authority in heaven and on earth has been given to me. (Matthew 28:18 [MODIFIED-NIV])

Which is why the kingdom of God did not come with observation, because the rulership of Christ over this kingdom began in heaven, not on earth for it to be visibly seen,

Being asked by the Pharisees when the kingdom of God would come, he answered them, “The kingdom of God is not coming in ways that can be observed, (Luke 17:20 [ESV])

Which is also why it is called “kingdom of heaven”, because it is a kingdom whose rulership begins in heaven,

Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven. (Matthew 18:4 [NIV])

So that those who dwell on earth enter the kingdom of God not through physical gates, but through belief, in the heart,

Neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you. (Luke 17:21 [KJV]) 

And he said: “Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. (Matthew 18:3 [NIV])

For righteousness of God is revealed by it from belief unto belief; as has been written, But the righteous shall live of belief.  (Romans 1:17 [MODIFIED-ABP]) 

For in this way there will be richly provided for you an entrance into the aeonial* kingdom of our Master and Savior Yeshua Christ. (2 Peter 1:11 [MODIFIED-ESV])*

Interlinear Links: *αἰώνιον (aeonial), 2 Peter 1:11

Where after the 69th week of Daniel Yeshua Christ was crucified around the spring of 30 AD,

Then after the sixty-two weeks the Messiah will be cut off and have nothing… (Daniel 9:26 [NASB])

Which was in the the middle of the 70th week of Daniel three and a half years later after receiving the anointing,

In the middle of the ‘seven’ he will put an end to sacrifice and offering… (Daniel 9:27 [NIV])

Where he ended sacrifices because he himself became sacrifice once and for all,

Get rid of the old yeast, so that you may be a new unleavened batch–as you really are. For Christ, our Passover lamb, has been sacrificed. (1 Corinthians 5:7 [NIV])

God presented Christ as a sacrifice of atonement, through the shedding of his blood–to be received by faith. He did this to demonstrate his righteousness, because in his forbearance he had left the sins committed beforehand unpunished– (Romans 3:25 [NIV])

Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. (Hebrews 7:27 [NIV])

And thus confirmed his covenant with many in that final week,

“And he will make a firm covenant with the many for one week… (Daniel 9:27 [NASB])

“The days are coming,” declares Yehovah, “when I will make a new covenant with the people of Israel and with the people of Judah. (Jeremiah 31:31 [MODIFIED-NIV])

This is my blood of the covenant, which is poured out for many for the forgiveness of sins. (Matthew 26:28 [NIV])

And by that will, we have been set apart through the sacrifice of the body of Yeshua Christ once for all. Day after day every priest stands and performs his religious duties; again and again he offers the same sacrifices, which can never take away sins. But when this priest had offered for all time one sacrifice for sins, he sat down at the right hand of God, (Hebrews 10:10-12 [MODIFIED-NIV])

Thus fulfilling the 70 weeks of Daniel entirely, which were 490 consecutive years, since they were 70 consecutive weeks, where the approximate length of time to the fulfillment of this prophecy can first be calculated using the genealogy in Genesis from Adam to Terah, who was Abraham’s father, where these calculations are derived by knowing when each ancestor was born in relation to their father’s ages, where the year of birth of Adam was in Year 1 YB, then Seth around Year 130 YB, Enosh around Year 235 YB, Kenan around Year 325 YB, Mahalalel around Year 395 YB, Jared around Year 460 YB, Enoch around Year 622 YB, Methuselah around Year 687 YB, Lamech around Year 874 YB, Noah around Year 1056 YB, Shem around Year 1558 YB since he was born when Noah was 502 years old, for he was 98 when the Flood happened, which was when Noah was 600, then Arphaxad around Year 1658 YB, Shelah around Year 1693 YB, Eber around Year 1723 YB, Peleg around Year 1757 YB, Reu around Year 1787 YB, Serug around Year 1819 YB, Nahor around Year 1849 YB, and Terah around Year 1878 YB,

When Adam had lived 130 years, he had a son in his own likeness, in his own image; and he named him Seth. After Seth was born, Adam lived 800 years and had other sons and daughters. Altogether, Adam lived a total of 930 years, and then he died. When Seth had lived 105 years, he became the father of Enosh. After he became the father of Enosh, Seth lived 807 years and had other sons and daughters. Altogether, Seth lived a total of 912 years, and then he died. When Enosh had lived 90 years, he became the father of Kenan. After he became the father of Kenan, Enosh lived 815 years and had other sons and daughters. Altogether, Enosh lived a total of 905 years, and then he died. When Kenan had lived 70 years, he became the father of Mahalalel. After he became the father of Mahalalel, Kenan lived 840 years and had other sons and daughters. Altogether, Kenan lived a total of 910 years, and then he died. When Mahalalel had lived 65 years, he became the father of Jared. After he became the father of Jared, Mahalalel lived 830 years and had other sons and daughters. Altogether, Mahalalel lived a total of 895 years, and then he died. When Jared had lived 162 years, he became the father of Enoch. After he became the father of Enoch, Jared lived 800 years and had other sons and daughters. Altogether, Jared lived a total of 962 years, and then he died. When Enoch had lived 65 years, he became the father of Methuselah. After he became the father of Methuselah, Enoch walked faithfully with God 300 years and had other sons and daughters. Altogether, Enoch lived a total of 365 years. Enoch walked faithfully with God; then he was no more, because God took him away. When Methuselah had lived 187 years, he became the father of Lamech. After he became the father of Lamech, Methuselah lived 782 years and had other sons and daughters. Altogether, Methuselah lived a total of 969 years, and then he died. When Lamech had lived 182 years, he had a son. He named him Noah and said, “He will comfort us in the labor and painful toil of our hands caused by the ground Yehovah has cursed.” After Noah was born, Lamech lived 595 years and had other sons and daughters. Altogether, Lamech lived a total of 777 years, and then he died. After Noah was 500 years old, he became the father of Shem, Ham and Japheth.
(Genesis 5:3-32 [MODIFIED-NIV])

Noah was six hundred years old when the floodwaters came on the earth. (Genesis 7:6 [NIV])

This is the account of Shem’s family line. Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters. When Arphaxad had lived 35 years, he became the father of Shelah. And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters. When Shelah had lived 30 years, he became the father of Eber. And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters. When Eber had lived 34 years, he became the father of Peleg. And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters. When Peleg had lived 30 years, he became the father of Reu. And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters. When Reu had lived 32 years, he became the father of Serug. And after he became the father of Serug, Reu lived 207 years and had other sons and daughters. When Serug had lived 30 years, he became the father of Nahor. And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters. When Nahor had lived 29 years, he became the father of Terah. And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters. After Terah had lived 70 years, he became the father of Abram, Nahor and Haran. (Genesis 11:10-26 [NIV])

Which sums up to a total of 1,656 years from Adam to the Flood, and a total of 222 years from the Flood to Terah, which is a total of 1,878 years from Adam to Terah, where the next portion of time in calculating the year since creation will be using a known year in the future that has not yet come, where we know Christ will return on a Jubilee year, for the last trumpet that will be sounded when the dead are raised, which happens shortly after his coming,

[51] Behold, I speak a mystery to you; we shall not all indeed sleep, but all shall be changed, [52] in an instant, in the blink of an eye, at the last trumpet. For it shall trump, and the dead shall be raised incorruptible, and we shall be changed. [53] For it is necessary this corruption to put on incorruptibility, and this mortal to put on immortality. [54] But whenever this corruptible should have put on incorruptibility, and this mortal should have put on immortality, then shall come to pass the word having been written, Death was swallowed down in victory.
(1 Corinthians 15:51-54 [ABP])

For the Master himself will descend from heaven with a cry of command, with the voice of an archangel, and with the sound of the trumpet of God. And the dead in Christ will rise first. Then we who are alive, who are left, will be caught up together with them in the clouds to meet the Master in the air, and so we will always be with the Master. (1 Thessalonians 4:16-17 [MODIFIED-ESV])

Will be sounded on a Day of Atonement, after a festival of trumpets, on a year of Jubilee, for that is the only year this last trumpet after the festival of trumpets is sounded,

“‘Count off seven sabbath years–seven times seven years–so that the seven sabbath years amount to a period of forty-nine years. Then have the trumpet sounded everywhere on the tenth day of the seventh month; on the Day of Atonement sound the trumpet throughout your land. Set apart the fiftieth year and proclaim liberty throughout the land to all its inhabitants. It shall be a jubilee for you; each of you is to return to your family property and to your own clan. (Leviticus 25:8-10 [MODIFIED-NIV])

Which implies the year of the return of Christ will also be a multiple of 50, and since we know Christ will rule on the earth 1,000 years,

…of Christ and will reign with him for a thousand years. (Revelation 20:6 [NIV])

And the seventh angel trumped. And there were great voice in the heaven, saying, The kingdom of the world is become of our Master, and of his Christ, and he shall reign into the aeons* of the aeons*. (Revelation of John 11:15 [MODIFIED-ABP])*

Interlinear Links: *αἰῶνας (aeons), αἰώνων (aeons), Revelation 11:15

Which will be a time when the kingdom of God will become visible on the earth, because Christ will no longer rule from heaven, but from the earth,

The glory of Yehovah entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of Yehovah filled the temple. While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites aeonially*. The people of Israel will never again defile my set-apart name–neither they nor their kings–by their prostitution and the funeral offerings for their kings at their death. (Ezekiel 43:4-7 [MODIFIED-NIV])*

Interlinear Links: *lə·‘ō·lām (aeonially), Ezekiel 43:7

Then the moon will be abashed and the sun ashamed, For Yehovah of hosts will reign… in Jerusalem, And His glory will be before His elders. (Isaiah 24:23 [MODIFIED-NASB])

Thus says Yehovah: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of Yehovah of hosts, the set-apart mountain. (Zechariah 8:3 [MODIFIED-ESV])

And since these 1,000 years are also described as a Sabbath rest,

For forty years I loathed that generation and said, “They are a people who go astray in their heart, and they have not known my ways.” Therefore I swore in my wrath, “They shall not enter my rest.” (Psalm 95:10-11 [ESV])

For if Joshua had given them rest, God would not have spoken later about another day. There remains, then, a Sabbath-rest for the people of God; (Hebrews 4:8-9 [NIV])

For somewhere he has spoken about the seventh day in these words: “On the seventh day God rested from all his works.” (Hebrews 4:4 [NIV])

Then we know the 1,000 year rulership of Christ on earth will begin in the Year 6000 YB, which would be the year of his coming, which is a multiple of 50 and a year of Jubilee, for that is when the seventh millennial Sabbath would begin, which is why God created in six days and rested on the seventh day, to foreshadow the length of time he appointed for the existence of this heaven and earth, 7,000 years,

By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work. (Genesis 2:2 [NIV])

But, beloved, be not ignorant of this one thing, that one day is with the Master as a thousand years, and a thousand years as one day. (2 Peter 3:8 [MODIFIED-KJV])

Heaven and earth will pass away, but my words will never pass away. (Matthew 24:35 [NIV])

Which leaves us with 4,122 years to account for from Terah in the Year 1878 YB, which we know, to the Year 6000 YB, which we also know, where this time can first be accounted for in approximation with the known timelines beginning with Terah, where the earliest his son Abraham would’ve been born was when Terah was 70, assuming Abraham was his firstborn,

After Terah had lived 70 years, he became the father of Abram, Nahor and Haran. (Genesis 11:26 [NIV])

Then Isaac when Abraham was 100,

Abraham was a hundred years old when his son Isaac was born to him. (Genesis 21:5 [NIV])

Then Jacob when Isaac was 60,

After this, his brother came out, with his hand grasping Esau’s heel; so he was named Jacob. Isaac was sixty years old when Rebekah gave birth to them. (Genesis 25:26 [NIV])

Then Israel entered Egypt when Jacob was 130, since Jacob lived in Egypt 17 years before he died at age 147,

Jacob lived in Egypt seventeen years, and the years of his life were a hundred and forty-seven. (Genesis 47:28 [NIV])

Your ancestors who went down into Egypt were seventy in all, and now Yehovah your God has made you as numerous as the stars in the sky. (Deuteronomy 10:22 [MODIFIED-NIV])

Then Israel left Egypt 430 years later after they entered Egypt,

Now the length of time the Israelite people lived in Egypt was 430 years. 41 At the end of the 430 years, to the very day, all Yehovah’s divisions left Egypt. (Exodus 12:40-41 [MODIFIED-NIV])

Then Israel entered the promised land 40 years later after they wandered the wilderness,

Yehovah’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone. (Numbers 32:13 [MODIFIED-NIV])

Then the subjection to Cushan-Rishathaim for 8 years after Israel had entered the promised land,

The anger of Yehovah burned against Israel so that he sold them into the hands of Cushan-Rishathaim king of Aram Naharaim, to whom the Israelites were subject for eight years. (Judges 3:8 [MODIFIED-NIV])

Then the time of Othniel for 40 years,

The Spirit of Yehovah came on him, so that he became Israel’s judge and went to war. The Master gave Cushan-Rishathaim king of Aram into the hands of Othniel, who overpowered him. 11 So the land had peace for forty years, until Othniel son of Kenaz died. (Judges 3:10-11 [MODIFIED-NIV])

Then the time of Ehud for 80 years,

Again the Israelites cried out to Yehovah, and Yehovah gave them a deliverer—Ehud, a left-handed man, the son of Gera the Benjamite. The Israelites sent him with tribute to Eglon king of Moab… That day Moab was made subject to Israel, and the land had peace for eighty years. (Judges 3:15-30 [MODIFIED-NIV])

Then after Ehud, the subjection to the Philistines and Ammonites for 18 years,

Again the Israelites did evil in the eyes of Yehovah. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook Yehovah and no longer served him, he became angry with them. He sold them into the hands of the Philistines and the Ammonites, who that year shattered and crushed them. For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead, the land of the Amorites. (Judges 10:6-8 [MODIFIED-NIV])

Then the time of Jephthah for 6 years,

Jephthah led Israel six years. Then Jephthah the Gileadite died and was buried in a town in Gilead. (Judges 12:7 [NIV])

Then the time of Ibzan for 7 years,

After him, Ibzan of Bethlehem led Israel. He had thirty sons and thirty daughters. He gave his daughters away in marriage to those outside his clan, and for his sons he brought in thirty young women as wives from outside his clan. Ibzan led Israel seven years. (Judges 12:8-9 [NIV])

Then the time of Elon for 10 years,

After him, Elon the Zebulunite led Israel ten years. (Judges 12:11 [NIV])

Then the time of Abdon for 8 years,

After him, Abdon son of Hillel, from Pirathon, led Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys. He led Israel eight years. (Judges 12:13-14 [NIV])

Then after Abdon, another time of subjection to the Philistines for 40 years,

Again the Israelites did evil in the eyes of Yehovah, so the Yehovah delivered them into the hands of the Philistines for forty years. (Judges 13:1 [MODIFIED-NIV])

Then the time of Samson for 20 years,

Samson led Israel for twenty years in the days of the Philistines. (Judges 15:20 [NIV])

Then the time of Eli for 40 years,

When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years. (1 Samuel 4:18 [NIV])

Then the rule of King Saul for 40 years,

Then the people asked for a king, and he gave them Saul son of Kish, of the tribe of Benjamin, who ruled forty years. (Acts 13:21 [NIV])

Then the rule of King David for 40 years,

David son of Jesse was king over all Israel. 27 He ruled over Israel forty years—seven in Hebron and thirty-three in Jerusalem. (1 Chronicles 29:26-27 [NIV])

Then the rule of King Solomon for 40 years,

Solomon reigned in Jerusalem over all Israel forty years. (1 Kings 11:42 [NIV])

Then the rule of King Rehoboam for 17 years,

Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city Yehovah had chosen out of all the tribes of Israel in which to put his Name. His mother’s name was Naamah; she was an Ammonite. (1 Kings 14:21 [MODIFIED-NIV])

Then the rule of King Abijah for 3 years

In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah daughter of Abishalom. (1 Kings 15:1-2 [NIV])

Then the rule of King Asa for 41 years,

In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, 10 and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah daughter of Abishalom. (1 Kings 15:9-10 [NIV])

Then the rule of King Jehoshaphat for 25 years,

Jehoshaphat son of Asa became king of Judah in the fourth year of Ahab king of Israel. 42 Jehoshaphat was thirty-five years old when he became king, and he reigned in Jerusalem twenty-five years. His mother’s name was Azubah daughter of Shilhi. (1 Kings 22:41-42 [NIV])

Then the rule of King Jehoram for 8 years,

Jehoram was thirty-two years old when he became king, and he reigned in Jerusalem eight years. (2 Chronicles 21:5 [NIV])

Then the rule of King Ahaziah for 1 year,

Ahaziah was twenty-two years old when he became king, and he reigned in Jerusalem one year. His mother’s name was Athaliah, a granddaughter of Omri. (2 Chronicles 22:2 [NIV])

Then the rule of Queen Athaliah for 6 years,

When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family of the house of Judah. 11 But Jehosheba, the daughter of King Jehoram, took Joash son of Ahaziah and stole him away from among the royal princes who were about to be murdered and put him and his nurse in a bedroom. Because Jehosheba, the daughter of King Jehoram and wife of the priest Jehoiada, was Ahaziah’s sister, she hid the child from Athaliah so she could not kill him.12 He remained hidden with them at the temple of God for six years while Athaliah ruled the land. (2 Chronicles 22:10-12 [NIV])

Then the rule of King Joash for 40 years,

Joash was seven years old when he became king, and he reigned in Jerusalem forty years. His mother’s name was Zibiah; she was from Beersheba. (2 Chronicles 24:1 [NIV])

Then the rule of King Amaziah for 29 years,

Amaziah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Jehoaddan; she was from Jerusalem. (2 Chronicles 25:1 [NIV])

Then the rule of King Uzziah for 52 years,

Uzziah was sixteen years old when he became king, and he reigned in Jerusalem fifty-two years. His mother’s name was Jekoliah; she was from Jerusalem. (2 Chronicles 26:3 [NIV])

Then the rule of King Jotham for 16 years,

Jotham was twenty-five years old when he became king, and he reigned in Jerusalem sixteen years. His mother’s name was Jerusha daughter of Zadok. (2 Chronicles 27:1 [NIV])

Then the rule of King Ahaz for 16 years,

Ahaz was twenty years old when he became king, and he reigned in Jerusalem sixteen years. Unlike David his father, he did not do what was right in the eyes of Yehovah. (2 Chronicles 28:1 [MODIFIED-NIV])

Then the rule of King Hezekiah for 29 years,

Hezekiah was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. (2 Chronicles 29:1 [NIV])

Then the rule of King Manasseh for 55 years,

Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. (2 Chronicles 33:1 [NIV])

Then the rule of King Amon for 2 years,

Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. (2 Chronicles 33:21 [NIV])

Then the rule of King Josiah for 31 years,

Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. (2 Chronicles 34:1 [NIV])

Then the rule of King Jehoahaz for 3 months,

Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. (2 Chronicles 36:2 [NIV])

Then the rule of King Jehoiakim for 11 years, who was captured by King Nebuchadnezzar, which was around the start of the exile to Babylon,

Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. He did evil in the eyes of Yehovah his God. Nebuchadnezzar king of Babylon attacked him and bound him with bronze shackles to take him to Babylon. Nebuchadnezzar also took to Babylon articles from the temple of Yehovah and put them in his temple there. (2 Chronicles 36:5-7 [NIV])

Where these timelines from Terah sum up to a total of approximately 1,500 years, which is not an exact number and is less than the sum of around 1,609 that these timelines from Terah would add up to, because the rulership of some of these kings was coregent, meaning the rule of several kings overlapped, possibly adding up to several decades, where one example is seen when King Joram began to rule over Israel in the second year of the rule of King Jehoram over Judah, since Israel became divided into two kingdoms, “Israel” and “Judah”, ruled by two different kings,

So he died, according to the word of Yehovah that Elijah had spoken. Because Ahaziah had no son, Joram succeeded him as king in the second year of Jehoram son of Jehoshaphat king of Judah. (2 Kings 1:17 [MODIFIED-NIV])

Yet King Joram also began his rule over Israel in the 18th year of King Jehoshaphat over Judah,

Joram son of Ahab became king of Israel in Samaria in the eighteenth year of Jehoshaphat king of Judah, and he reigned twelve years. (II Kings 3:1 [NIV])

And this is so because Judah was under a coregent rule by King Jehoshaphat and his son King Jehoram, which is how King Joram began to rule over Israel both in the 2th year of King Jehoram and also in the 18th year of King Jehoshaphat, where these timelines from Terah reach to around the year 600 BC, which was around the time King Jehoiakim was captured around the start of the exile to Babylon, which is also around the time sacrifices were abolished in the temple of God, which is around 627 years before 26 AD when Christ became anointed, where the 4,122 years from Terah in Year 1878 YB to the Year 6000 YB can be accounted for with 627 years from 600 BC to 26 AD, then 1,992 years from 26 AD to the current year of 2018 AD, adding up to a total of 2,619 years, which leaves 1,503 years to account for, which is within the approximate time from Terah to King Jehoiakim, where if the remaining 1,503 years are added to the year of Terah in Year 1878 YB, and then 627 years to the anointing of Christ, then we reach 4,008 years, and since we know Christ became anointed in a year of Jubilee, which would thus be a multiple of 50 in the Jewish Calendar, then the nearest Jubilee that the anointing of Christ occurred would’ve been 8 years prior in the Year 4000 YB, which is exactly 2,000 years prior to the Year 6000 YB, and since 1,992 years have passed since the Year 4000 YB, then we are 8 years away from the next Jubilee in 8 years in 2026 AD from the current year in 2018 AD, which implies the 1,503 year gap to account for is divided between 1,495 years from Terah to King Jehoiakim, which is still within the approximate time of the sum of the timelines from Terah to King Jehoiakim, and 8 years from 2018 AD to 2026 AD, which fits precisely with the 7,000 year time appointed for this heaven and earth, 4,000 years from Adam to the anointing of Christ, then 2,000 years of the rulership of Christ in heaven, then 1,000 years of the rulership of Christ on earth, and that is why that year when Christ became anointed is of such great importance in the history of the earth to determine the year since creation, which also implies we are currently in the Year 5991 YB and it will be 5992 YB in Tishrei 10 of this current year, which further implies 600 BC was around the Year 3373 YB, and the Flood of Noah around the Year 1656 YB would be around 2319 BC, and Year 1 YB would be around 3975 BC, which further implies the next Sabbath year will begin around the autumn of this year in 2018 AD, and then the next Sabbath year will begin around the autumn of 2025 AD, and then the next Jubilee year will begin around the autumn of 2026 AD, which will then be Year 6000 YB since creation.

As such, the “official” year that is said we are currently in, which is said to be 5778 AM, is not the true year since the beginning. In the current date of August 3, 2018 AD in the Gregorian calendar, we are in Av 22, 5991 YB according to my calculation of the current year, yet it is still based on the months of the official Jewish Calendar, because although the year is not the true year since the beginning in that calendar, the months and days of the official Jewish calendar are correct, because they are based on the lunar cycles, which is the way God intended the inhabitants of the earth to base our months, from new moon to new moon,

From one New Moon to another and from one Sabbath to another, all mankind will come and bow down before me,” says Yehovah. (Isaiah 66:23 [MODIFIED-NIV])

Even though the lunar months no longer sum up to a complete solar year, for a solar year used to be around 360 days, which is why prophetic years are counted using a 360 day year, but now our years are around 365 days, and this is so because the rotation of the earth around the sun has slowed over thousands of years, causing our current years to be longer, where an additional month is added in Jewish leap years to line up the calendar to the earth’s rotation around the sun. And although God intended our months to be based on the moon, he also intended our years to be based on the sun, which the lunar cycles formerly coincided with, for a day, which is what a prophetic year is based on, is solar, which implies an accurate calendar should have months based on the moon, but years based on a complete rotation of the earth around the sun, separate from the lunar cycles because they no longer sum up to a complete solar year, which would thus be a “lunisolar calendar” which the Jewish calendar implements,

And God said, “Let there be lights in the expanse of the heavens to separate the day from the night. And let them be for signs and for seasons, and for days and years…And there was evening and there was morning, the fourth day.
(Genesis 1:14 [ESV])

Blessed is the one who waits for and reaches the end of the 1,335 days. (Daniel 12:12 [NIV])

Where basing a year around the sun will also correlate the seasons of a year correctly in the year, where autumn will always be around the time that autumn should be, and spring will always be around the time that spring should be.

Recommended after reading this study,

The Possible Year of the Second Coming in 2026 AD Based on the Jubilee Year Cycles and the 1290 and 1335 Days of Daniel