Every Believer Must Do Good Works and Proclaim the Gospel, Some Are Called to Teach, and the Interpretation of the Parables of the Ten Virgins and the Talents

This study is available in Spanish here.

To view a list of all studies in this blog, click here.

Recommended before reading this study,

Predestination, All Things are Determined by God, Even the Outcome of a Roll of a Dice

Repentance and Sin No More, Perfection and Born of the Spirit

Humility and Sell All Your Possessions and Properties

As opposed to bearing “bad fruit”, which means doing evil works,

…but a bad tree bears bad fruit. (Matthew 7:17)

Which are sins and transgressions, such as evil works that break any of these commands in the Law,

…if she begins to fornicate…she shall be burnt with fire. (Leviticus 21:9 [JB2000])

You shall have no other gods before Me. “You shall not make for yourself an idol…
(Exodus 20:3-4 [NASB])

You shall not commit adultery. (Exodus 20:14 [ESV])

A woman shall not wear a man’s garment, nor shall a man put on a woman’s cloak…
(Deuteronomy 22:5 [ESV])

If a man lies with a male as with a woman…they shall surely be put to death… (Leviticus 20:13 [ESV])

You shall not steal. (Exodus 20:15 [ESV])

You shall not covet…anything that belongs to your neighbor.” (Exodus 20:17 [NASB])

You shall not go about as a slanderer among your people… (Leviticus 19:16 [NASB])

“‘Do not defraud or rob your neighbor… (Leviticus 19:13 [NIV])

 All who come to the belief of Jesus Christ must then begin to yield “good fruit”,

You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. (John 15:16 [ESV])

Every tree that does not bear good fruit is cut down and thrown into the fire. (Matthew 7:19 [ESV])

Which means to do “good works”, hence,

so that you may live a life worthy of the Lord and please him in every way: bearing fruit in every good work, growing in the knowledge of God, (Colossians 1:10 [NIV])

And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. (2 Corinthians 9:8 [ESV])

Therefore, if anyone cleanses himself from what is dishonorable, he will be a vessel for honorable use, set apart as holy, useful to the master of the house, ready for every good work. (2 Timothy 2:21 [ESV])

that the man of God may be complete, equipped for every good work. (2 Timothy 3:17 [ESV])

And do not forget to do good and to share with others, for with such sacrifices God is pleased. (Hebrews 13:16 [NIV])

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.
(James 3:13 [ESV])

who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works. (Titus 2:14 [ESV])

Do everything you can to help Zenas the lawyer and Apollos on their way and see that they have everything they need. Our people must learn to devote themselves to doing what is good, in order to provide for urgent needs and not live unproductive lives.
(Titus 3:13-14 [NIV])

Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. (1 Peter 4:10 [NIV])

They are to do good, to be rich in good works, to be generous and ready to share, (1 Timothy 6:18 [ESV])

If anyone has material possessions and sees a brother or sister in need but has no pity on them, how can the love of God be in that person? Dear children, let us not love with words or speech but with actions and in truth. (1 John 3:17-18 [NIV])

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, (Titus 3:1 [ESV])

remembering before our God and Father your work of faith and labor of love and steadfastness of hope in our Lord Jesus Christ. (1 Thessalonians 1:3 [ESV])

So then, those who suffer according to God’s will should commit themselves to their faithful Creator and continue to do good. (1 Peter 4:19 [NIV])

Also, the women are to dress themselves in modest clothing, with decency and good sense, not with elaborate hairstyles, gold, pearls, or expensive apparel, but with good works, as is proper for women who affirm that they worship God
(1 Timothy 2:9-10 [HCSB])

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the work of the Lord, knowing that in the Lord your labor is not in vain. (1 Corinthians 15:58 [ESV])

but both first to those in Damascus and Jerusalem, and all the region of Judea, and to the Gentiles, I kept declaring to repent and to turn to God, doing works worthy of repentance. (Acts 26:20 [BLB])

To those who by persistence in doing good seek glory, honor and immortality, he will give aeonial* life. (Romans 2:7 [MODIFIED-NIV])*

Interlinear Links: *αἰώνιον (aeonial), Romans 2:7

Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. (Matthew 7:21 [ESV])

“‘Now this was the sin of your sister Sodom: She and her daughters were arrogant, overfed and unconcerned; they did not help the poor and needy. They were haughty and did detestable things before me. Therefore I did away with them as you have seen. (Ezekiel 16:49-50 [NIV])

Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. But when you give a banquet, invite the poor, the crippled, the lame, the blind, and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.” (Luke 14:12-14 [NIV])

So then, as we have opportunity, let us do good to everyone, and especially to those who are of the household of faith. (Galatians 6:10 [ESV])

Share with the saints who are in need… (Romans 12:13 [BSB])

All they asked was that we should continue to remember the poor, the very thing I had been eager to do all along. (Galatians 2:10 [NIV])

this is the interpretation, O king, and this is the decree of the Most High, which has come upon my lord the king: that you be driven away from mankind and your dwelling place be with the beasts of the field, and you be given grass to eat like cattle and be drenched with the dew of heaven; and seven periods of time will pass over you, until you recognize that the Most High is ruler over the realm of mankind and bestows it on whomever He wishes. And in that it was commanded to leave the stump with the roots of the tree, your kingdom will be assured to you after you recognize that it is Heaven that rules. Therefore, O king, may my advice be pleasing to you: break away now from your sins by doing righteousness and from your iniquities by showing mercy to the poor, in case there may be a prolonging of your prosperity.’ (Daniel 4:24-27 [NASB])

Is not this the fast that I choose: to loose the bonds of wickedness, to undo the straps of the yoke, to let the oppressed go free, and to break every yoke? Is it not to share your bread with the hungry and bring the homeless poor into your house; when you see the naked, to cover him, and not to hide yourself from your own flesh? Then shall your light break forth like the dawn, and your healing shall spring up speedily; your righteousness shall go before you; the glory of the LORD shall be your rear guard. Then you shall call, and the LORD will answer; you shall cry, and he will say, ‘Here I am.’ If you take away the yoke from your midst, the pointing of the finger, and speaking wickedness, (Isaiah 58:6-9 [ESV])

Whoever closes his ear to the cry of the poor will himself call out and not be answered. (Proverbs 21:13 [ESV])

Do not withhold good from those to whom it is due, when it is in your power to act. Do not say to your neighbor, “Come back tomorrow and I’ll give it to you”– when you already have it with you. (Proverbs 3:27-28 [NIV])

“Wash yourselves, and make yourselves clean; remove your evil behavior from my presence; stop practicing what is evil. Learn to practice what is good; seek justice, alleviate oppression, defend orphans in court, and plead the widow’s case. “Please come, and let’s reason together,” implores the LORD. “Even though your sins are like scarlet, they’ll be white like snow. Though they’re like crimson, they’ll become like wool. (Isaiah 1:16-18 [ISV])

Anyone who does not provide for their relatives, and especially for their own household, has denied the faith and is worse than an unbeliever. (1 Timothy 5:8 [NIV])

Where good works must accompany belief, for belief without works is dead and useless,

So also the belief, if it should not have works it is dead by itself. (James 2:17 [ABP])

Yet good works are performed not because works themselves save,

not by works, so that no one can boast. (Ephesians 2:9 [NIV])

For all have broken the Law of God and deserve to die,

They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, foolish, faithless, heartless, ruthless. Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them. (Romans 1:29-32 [ESV])

You must certainly put them to death. Your hand must be the first in putting them to death, and then the hands of all the people. Stone them to death, because they tried to turn you away from the LORD your God, who brought you out of Egypt, out of the land of slavery.(Deuteronomy 13:9-10 [NIV])

for all have sinned and fall short of the glory of God, (Romans 3:23 [NIV])

And there are no works anyone could do to earn mercy or pardon for having transgressed the Law of God, hence why the favor of God is called a “gift”, because God grants mercy if he wants to, or does not if he does not want to,

For by favor you are being preserved through the belief; and this gift of God is not of you; (Ephesians 2:8 [ABP])

For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” (Romans 9:15 [NIV])

So then he has mercy on whomever he wills, and he hardens whomever he wills. (Romans 9:18 [ESV])

Where this choice of God to grant mercy came before the foundation of the world, which is why it is not of works that anyone is saved, but of the election of God,

So then it is not of the one wanting, nor of the one runningbut of the showing mercy of God. (Romans 9:16 [ABP])

though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls 12 she was told, “The older will serve the younger.” 13 As it is written, “Jacob I loved, but Esau I hated.” (Romans 9:11-13 [ESV])

even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love (Ephesians 1:4 [ESV])
For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified. (Romans 8:29-30 [NIV])
Where God has chosen to grant mercy to those who merely believe,
He redeemed us in order that the blessing given to Abraham might come to the Gentiles through Christ Jesus, so that by faith we might receive the promise of the Spirit. (Galatians 3:14 [NIV])
and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ–the righteousness that comes from God on the basis of faith. (Philippians 3:9 [NIV])
he saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit, (Titus 3:5 [NIV])
Where as a result of having received mercy and pardon to not be condemned to death as the Law of God requires,
If a man is found sleeping with another man’s wife, both the man who slept with her and the woman must die. You must purge the evil from Israel. (Deuteronomy 22:22 [NIV])

 

“‘If a man commits adultery with another man’s wife–with the wife of his neighbor–both the adulterer and the adulteress are to be put to death. (Leviticus 20:10 [NIV])

and said to Jesus, “Teacher, this woman was caught in the act of adultery… “No one, sir,” she said. “Then neither do I condemn you,”Jesus declared. “Go now and leave your life of sin.” (John 8:4-11 [NIV])

he does not treat us as our sins deserve or repay us according to our iniquities. (Psalm 103:10 [NIV])

A man then begins to perform good works, demonstrating his own belief, having been pardoned for previous sins,

What good is it, my brothers, if someone says he has faith but does not have works? Can that faith save him? If a brother or sister is poorly clothed and lacking in daily food, and one of you says to them, “Go in peace, be warmed and filled,” without giving them the things needed for the body, what good is that? So also faith by itself, if it does not have works, is dead. But someone will say, “You have faith and I have works.” Show me your faith apart from your works, and I will show you my faith by my works. You believe that God is one; you do well. Even the demons believe—and shudder! Do you want to be shown, you foolish person, that faith apart from works is useless? Was not Abraham our father justified by works when he offered up his son Isaac on the altar? You see that faith was active along with his works, and faith was completed by his works; and the Scripture was fulfilled that says, “Abraham believed God, and it was counted to him as righteousness”—and he was called a friend of God. You see that a person is justified by works and not by faith alone. And in the same way was not also Rahab the prostitute justified by works when she received the messengers and sent them out by another way? For as the body apart from the spirit is dead, so also faith apart from works is dead. (James 2:14-26 [ESV])

Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you. (Ephesians 4:32 [ESV])

whom God set forth as an atonement through the belief, in the one of his blood, for a demonstration of his righteousness through the letting pass of the preceding sins, (Romans 3:25 [ABP])

Which is the purpose of receiving favor and pardon, to subsequently begin to perform good works as instruments of righteousness, as opposed to doing evil works as instruments of unrighteousness,

So, my brothers and sisters, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit for God. (Romans 7:4 [NIV])

Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. (Romans 6:13 [ESV])

Where as opposed to evil works that the Law forbids, the Law also commands what good works to do,

If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. (Leviticus 25:35 [ESV])

If among you, one of your brothers should become poor, in any of your towns within your land that the LORD your God is giving you, you shall not harden your heart or shut your hand against your poor brother, but you shall open your hand to him and lend him sufficient for his need, whatever it may be. Take care lest there be an unworthy thought in your heart and you say, ‘The seventh year, the year of release is near,’ and your eye look grudgingly on your poor brother, and you give him nothing, and he cry to the LORD against you, and you be guilty of sin. (Deuteronomy 15:7-9 [ESV])

You shall not take vengeance or bear a grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD. (Leviticus 19:18 [ESV])

Where all these commands define “righteousness”,

And if we are careful to obey all this law before the LORD our God, as he has commanded us, that will be our righteousness.” (Deuteronomy 6:25 [NIV])

Where the greatest example of a work of righteousness is the sacrifice of Jesus Christ to bring salvation to others,

Consequently, just as one trespass resulted in condemnation for all people, so also one righteous act resulted in justification and life for all people. (Romans 5:18 [NIV])

For even the Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.” (Mark 10:45 [NIV])

Greater love has no one than this: to lay down one’s life for one’s friends. (John 15:13 [NIV])

Which is why whoever does not do good works, which is  commanded by the Law, will incur sin and transgression,

If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them. (James 4:17 [NIV])

“Then he will say to those on his left, ‘Depart from me, you who are cursed, into the aeonial* fire prepared for the devil and his angels. For I was hungry and you gave me nothing to eat, I was thirsty and you gave me nothing to drink, I was a stranger and you did not invite me in, I needed clothes and you did not clothe me, I was sick and in prison and you did not look after me.’ “They also will answer, ‘Lord, when did we see you hungry or thirsty or a stranger or needing clothes or sick or in prison, and did not help you?’ “He will reply, ‘Truly I tell you, whatever you did not do for one of the least of these, you did not do for me.’ “Then they will go away to aeonial* punishment, but the righteous to aeonial* life.” (Matthew 25:41-46 [MODIFIED-NIV])*

Interlinear Links: *αἰώνιον (aeonial), Matthew 25:41Matthew 25:46

For doing good unto others is doing good unto God, for man was created in the “representation” of God,

So God created man in his own image, in the image of God he created him; male and female he created them. (Genesis 1:27 [ESV])

Which is why serving others is how believers serve God,

Not so with you. Instead, whoever wants to become great among you must be your servant, (Matthew 20:26 [NIV])

The greatest among you will be your servant. (Matthew 23:11 [NIV])

Sitting down, Jesus called the Twelve and said, “Anyone who wants to be first must be the very last, and the servant of all.” (Mark 9:35 [NIV])

For you were called to freedom, brothers. Only do not use your freedom as an opportunity for the flesh, but through love serve one another. (Galatians 5:13 [ESV])

Then the righteous will answer him, saying, ‘Lord, when did we see you hungry and feed you, or thirsty and give you drink? And when did we see you a stranger and welcome you, or naked and clothe you? And when did we see you sick or in prison and visit you?’ And the King will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brothers, you did it to me.’ (Matthew 25:37-40 [ESV])

Which is why someone who serves money by pursuing wealth cannot possibly please God, because he is doing the opposite of what he should be doing, pursuing giving to others and serving others,

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money. (Matthew 6:24 [NIV])

“No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.” The Pharisees, who loved money, heard all this and were sneering at Jesus.
 (Luke 16:13-14 [NIV])

It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.” (Mark 10:25 [NIV])

For the love of money is a root of all kinds of evil. Some people, eager for money, have wandered from the faith and pierced themselves with many griefs. (1 Timothy 6:10 [NIV])

Where the Law even reveals the hospitality to house foreigners that the righteous must also do,

And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day. He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, “O Lord, if I have found favor in your sight, do not pass by your servant. Let a little water be brought, and wash your feet, and rest yourselves under the tree, while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” (Genesis 18:1-5 [ESV])

The two angels came to Sodom in the evening, and Lot was sitting in the gate of Sodom. When Lot saw them, he rose to meet them and bowed himself with his face to the earth and said, “My lords, please turn aside to your servant’s house and spend the night and wash your feet. Then you may rise up early and go on your way.” They said, “No; we will spend the night in the town square.” But he pressed them strongly; so they turned aside to him and entered his house. And he made them a feast and baked unleavened bread, and they ate. (Genesis 19:1-3 [ESV])

Do not neglect to show hospitality to strangers, for thereby some have entertained angels unawares. Remember those who are in prison, as though in prison with them, and those who are mistreated, since you also are in the body. (Hebrews 13:2-3 [ESV])

and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work. (1 Timothy 5:10 [ESV])

…Practice hospitality. (Romans 12:13 [BSB])

Offer hospitality to one another without grumbling. (1 Peter 4:9 [NIV])

If your brother becomes poor and cannot maintain himself with you, you shall support him as though he were a stranger and a sojourner, and he shall live with you. (Leviticus 25:35 [ESV])

Hence why Lot is called “righteous”, because his righteousness is evident with his hospitality towards the angels that went to Sodom,

and if he rescued Lot, a righteous man, who was distressed by the depraved conduct of the lawless (2 Peter 2:7 [NIV])

And these are the matters of the Law that the Pharisees, scribes, and lawyers of the Law discarded,

Woe unto you, scribes and Pharisees, hypocrites! for ye pay tithe of mint and anise and cummin, and have omitted the weightier matters of the law, judgment, mercy, and faith: these ought ye to have done, and not to leave the other undone. (Matthew 23:23 [KJV])

25 And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit aeonial* life?” 26 He said to him, “What is written in the Law? How do you read it?” 27 And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself. 28 And he said to him, “You have answered correctly; do this, and you will live.” 29 But he, desiring to justify himself, said to Jesus, “And who is my neighbor? 30 Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. 31 Now by chance a priest was going down that road, and when he saw him he passed by on the other side.32 So likewise a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. 34 He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him.35 And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’36 Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” 37 He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (Luke 10:25-37 [MODIFIED-ESV])*

Interlinear Links: *αἰώνιον (aeonial), Luke 10:25

Because they only concerned themselves with lesser matters of the Law, such as tithing, wearing tzitzit, wearing phylacteries, observing Sabbaths, observing Festivals, for although these matters of the Law must not be neglected, whether someone fulfills them literally or spiritually, depending on whether the command is merely a foreshadow of a future reality in Christ or not,

But rather give alms of such things as ye have; and behold, all things are clean to you. But woe to you, Pharisees! for ye tithe mint, and rue, and all manner of herbs, and pass over judgment and the love of God: these ought ye to have done, and not to leave the others undone. (Luke 11:41-42 [WBT])

“Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; (Matthew 23:5 [NIV])

and so the Jewish leaders said to the man who had been healed, “It is the Sabbath; the law forbids you to carry your mat.” (John 5:10 [NIV])

Therefore do not let anyone judge you by what you eat or drink, or with regard to a religious festival, a New Moon celebration or a Sabbath day. These are a shadow of the things that were to come;the reality, however, is found in Christ. (Colossians 2:16-17 [NIV])

The great matters of the Law are doing good works, which are actions of love and mercy towards others,

Bring no more vain offerings; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hates: they are a trouble unto me; I am weary of bearing them. And when you spread forth your hands, I will hide my eyes from you: yea, when you make many prayers, I will not hear: your hands are full of blood. Wash you, make yourself clean; put away the evil of your doings from before my eyes; cease to do evil; Learn to do good; seek justice, relieve the oppressed, judge the fatherless, plead for the widow. (Isaiah 1:13-17 [NLT])

For I desired mercy, and not sacrifice; and the knowledge of God more than burnt offerings. (Hosea 6:6 [KJV])

For good works are in themselves the spiritual sacrifices and gifts that God desires from the elect, to be offered up to the temple that is in heaven, whose high priest is Jesus Christ,

And do not forget to do good and to share with others, for with such sacrifices God is pleased. (Hebrews 13:16 [NIV])

And ye yourselves also know, ye Philippians, that in the beginning of the gospel, when I departed from Macedonia, no church had fellowship with me in the matter of giving and receiving but ye only; 16 for even in Thessalonica ye sent once and again unto my need. 17 Not that I seek for the gift; but I seek for the fruit that increaseth to your account. 18 But I have all things, and abound: I am filled, having received from Epaphroditus the things that came from you, an odor of a sweet smell, a sacrifice acceptable, well-pleasing to God. (Philippians 4:15-18 [ASV])

But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light. (1 Peter 2:9 [ESV])

you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ. (1 Peter 2:5 [ESV])

I call upon you, therefore, brethren, through the compassions of God, to present your bodies a sacrifice — living, sanctified, acceptable to God — your intelligent service; (Romans 12:1 [YLT])
Here is the main point: We have a High Priest who sat down in the place of honor beside the throne of the majestic God in heaven. (Hebrews 8:1 [NLT])
Where no one is to appear before God empty handed,

Three times a year all your men must appear before the LORD your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the LORD empty-handed: (Deuteronomy 16:16 [NIV])

Where more examples of good works include helping widows, helping orphans,

Pure and undefiled religion before our God and Father is this: to care for orphans and widows in their distress, and to keep oneself from being polluted by the world. (James 1:27 [BSB])

Honor widows who are truly widows. But if a widow has children or grandchildren, let them first learn to show godliness to their own household and to make some return to their parents, for this is pleasing in the sight of God.
(1 Timothy 5:3-4 [ESV])

Visiting those in prison, looking after the sick, clothing those who are naked, giving water to the thirsty, giving food to the hungry,

Then the King will say to those on his right, ‘Come, you who are blessed by my Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ (Matthew 25:34-36 [ESV])

does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment… walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.
 (Ezekiel 18:7-9 [ESV])

Performing works of the power of the holy spirit to heal those that are sick,

Then Peter said, “Silver or gold I do not have, but what I do have I give you. In the name of Jesus Christ of Nazareth, walk.” Taking him by the right hand, he helped him up, and instantly the man’s feet and ankles became strong. He jumped to his feet and began to walk. Then he went with them into the temple courts, walking and jumping, and praising God. (Acts 3:6-8 [NIV])

Then Jesus asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to kill?” But they remained silent. He looked around at them in anger and, deeply distressed at their stubborn hearts, said to the man, “Stretch out your hand.” He stretched it out, and his hand was completely restored.
 (Mark 3:4-5 [NIV])

And these signs will accompany those who believe: In my name they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands; and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people, and they will get well.”
(Mark 16:17-18 [NIV])

Or any type of help to someone who is afflicted or has a need. And some will do more good works than others, since all will bear different measures of good fruit,

Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. (Matthew 13:8 [ESV])

Which is why after Jesus Christ revealed how men who wish to become his disciple must humble themselves, which was by “selling their possessions”,

When Jesus heard his answer, he said, “There is still one thing you haven’t done. Sell all your possessions… (Luke 18:22 [NLT])

Looking at the man, Jesus felt genuine love for him. “There is still one thing you haven’t done,” he told him. “Go and sell all your possessions… (Mark 10:21 [NLT])

Sell your possessions… (Luke 12:33 [NIV])

So therefore every one of you who does not give up all that he himself possesses, is not able to be My disciple. (Luke 14:33 [BLB])

They sold their property and possessions and shared the money with those in need. (Acts 2:45 [NLT])

that there were no needy persons among them. For from time to time those who owned land or houses sold them, brought the money from the sales and put it at the apostles’ feet, and it was distributed to anyone who had need. (Acts 4:34-35 [NIV])

The Kingdom of Heaven is like a treasure that a man discovered hidden in a field. In his excitement, he hid it again and sold everything he owned to get enough money to buy the field. (Matthew 13:44 [NLT])

 

Humble yourselves, therefore, under the mighty hand of God so that at the proper time he may exalt you,
(1 Peter 5:6 [ESV])

Humble yourselves before the Lord, and he will exalt you. (James 4:10 [ESV])

if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land. (2 Chronicles 7:14 [NIV])

For the LORD, who is high and lifted up, looks upon the humble, but the proud he does not know.
(Psalm 138:6 [JB2000])

He then gave the next instruction, “give to the poor”, which is doing “good works”,

…and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” (Luke 18:22 [NLT])

…and give the money to the poor, and you will have treasure in heaven. Then come, follow me.” (Mark 10:21 [NLT])

and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. (Luke 12:33 [NIV])

But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.” Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham.
(Luke 19:8-9 [NIV])

Which is also what the “saltiness” of salt symbolizes, “good works”,

You are the salt of the earth. But if the salt loses its saltiness, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled underfoot. (Matthew 5:13 [NIV])

And also what the light of a lamp symbolizes, “good works”,

You are the light of the world. A city set on a hill cannot be hidden. Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (Matthew 5:14-16 [ESV])

Which is why Paul instructs all to work to earn wages, that they may then have something to give to those in need,

Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need. (Ephesians 4:28 [NIV])

You yourselves know that these hands ministered to my necessities and to those who were with me. In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’” (Acts 20:34-35 [ESV])

And even why Cornelius eventually received the holy spirit, because his righteousness, which means obedience to the Law, was accompanied by good works,

The men replied, “We have come from Cornelius the centurion. He is a righteous and God-fearing man, who is respected by all the Jewish people. A holy angel told him to ask you to come to his house so that he could hear what you have to say.” (Acts 10:22 [NIV])

At Caesarea there was a man named Cornelius, a centurion in what was known as the Italian Regiment. He and all his family were devout and God-fearing; he gave generously to those in need and prayed to God regularly. One day at about three in the afternoon he had a vision. He distinctly saw an angel of God, who came to him and said, “Cornelius!” Cornelius stared at him in fear. “What is it, Lord?” he asked. The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. (Acts 10:1-4 [NIV])

Cornelius answered: “Three days ago I was in my house praying at this hour, at three in the afternoon. Suddenly a man in shining clothes stood before me and said, ‘Cornelius, God has heard your prayer and remembered your gifts to the poor.
(Acts 10:30-31 [NIV])

While Peter was still speaking these words, the Holy Spirit came on all who heard the message. The circumcised believers who had come with Peter were astonished that the gift of the Holy Spirit had been poured out even on Gentiles.
(Acts 10:44-45 [NIV])

Where someone must then continue doing good works throughout the appointed time in this body, without ceasing, hence,

And let us not grow weary of doing good, for in due season we will reap, if we do not give up. (Galatians 6:9 [ESV])

For God is not unjust so as to overlook your work and the love that you have shown for his name in serving the saints, as you still do. (Hebrews 6:10 [ESV])

Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. For where your treasure is, there your heart will be also. “Be dressed ready for service and keep your lamps burning, like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. (Luke 12:33-36 [NIV])

And the Lord replied, “A faithful, sensible servant is one to whom the master can give the responsibility of managing his other household servants and feeding them. If the master returns and finds that the servant has done a good job, there will be a reward. I tell you the truth, the master will put that servant in charge of all he owns. (Luke 12:42-44 [NIV])

Which relates to the parable of ten virgins, for the light of their lamps symbolizes “good works”, where their lamps must continue burning until the bridegroom comes, where if someone stopped doing good works, which is what is meant with running out of oil to keep a lamp lit, but then again began giving their money to the poor at the arrival of Jesus Christ, which is what is meant with buying oil to light a lamp again when the groom comes, its already too late,

“Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. Five of them were foolish, and five were wise. For when the foolish took their lamps, they took no oil with them, but the wise took flasks of oil with their lamps. As the bridegroom was delayed, they all became drowsy and slept. But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ Then all those virgins rose and trimmed their lamps. And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ 10 And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. 11 Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ 12 But he answered, ‘Truly, I say to you, I do not know you.’ 13 Watch therefore, for you know neither the day nor the hour. (Matthew 25:1-13 [ESV])

Which also relates to the parable of talents, where the talents also symbolize “good works”, where the initial talents anyone receives are the “first works” anyone does as a newly appointed servant of the master, when first doing “sell your possessions and give to the poor and you will have treasure in heaven”,

“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands. “‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. But I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. (Revelation 2:1-5 [ESV])

“‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. (Revelation 2:19 [ESV])

For it will be like a man going on a journey, who called his servants and entrusted to them his property. 15 To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. 16 He who had received the five talents went at once and traded with them, and he made five talents more. 17 So also he who had the two talents made two talents more. 18 But he who had received the one talent went and dug in the ground and hid his master’s money.19 Now after a long time the master of those servants came and settled accounts with them. 20 And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ 21 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’22 And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’23 His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master. (Matthew 25:14-23 [ESV])

For we are God’s handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do. (Ephesians 2:10 [NIV])

Jesus answered, “If you want to be perfect, go, sell your possessions and give to the poor, and you will have treasure in heaven. Then come, follow me.” (Matthew 19:21 [NIV])

Where an appointed servant must then continue to receive more talents, which means continue to do more “good works”,

But as for you, brethren, do not grow weary of doing good. (2 Thessalonians 3:13 [NASB])

From the time he became appointed as a servant to the time of the return of the master, where talents, which have monetary value, are used in this parable because the measure of good works anyone does relates to the measure of reward anyone receives, as such, “talents” also symbolize “reward” as a result of “good works”,

Remember this: Whoever sows sparingly will also reap sparingly, and whoever sows generously will also reap generously. (2 Corinthians 9:6 [NIV])

“Look, I am coming soon! My reward is with me, and I will give to each person according to what they have done. (Revelation 22:12 [NIV])

But store up for yourselves treasures in heaven, where moths and vermin do not destroy, and where thieves do not break in and steal. For where your treasure is, there your heart will be also. (Matthew 6:20-21 [NIV])

A wicked person earns deceptive wages, but the one who sows righteousness reaps a sure reward. (Proverbs 11:18 [NIV])

“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars. “‘I know your works. You have the reputation of being alive, but you are dead. Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. (Revelation 3:1-2 [ESV])

Hence why the servant who was lazy and did not continue doing good works,

He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, 25 so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ (Matthew 25:24-25 [ESV])

Had his talent taken away, because he lost his reward from that one good work he initially did, because he didn’t continue doing good works to receive more talents,

But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed?… So take the talent from him… (Matthew 25:26-28 [ESV])

And rather, his share of reward from that one good work went to those who had continued doing good works and already had reward from their own good works, for those who who do not give up will have an abundance, hence,

…and give it to him who has the ten talents. For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. (Matthew 25:28-29 [ESV])

Yet if this lazy servant had been wise, instead of earning more talents himself, he could’ve invested his talent with bankers to earn more talents,

Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. (Matthew 25:27 [ESV])

Which means to teach others to do good works, and thus the “talents” they produce because of the servant that is dedicated to teaching them to do good are accredited to the servant,

I do not want you to be unaware, brothers and sisters, that I planned many times to come to you (but have been prevented from doing so until now) in order that I might have a harvest among you, just as I have had among the other Gentiles. (Romans 1:13 [NIV])

Even in Thessalonica you sent me help for my needs once and again. Not that I seek the gift, but I seek the fruit that increases to your credit. (Philippians 4:16-17 [ESV])

For although all are called to do good works, only a few are called to become teachers,

Not many of you should become teachers, my fellow believers, because you know that we who teach will be judged more strictly. (James 3:1 [NIV])

Are all apostles? Are all prophets? Are all teachers? Do all work miracles? (1 Corinthians 12:29 [NIV])

To equip others to do “good works”,

So Christ himself gave the apostles, the prophets, the evangelists, the pastors and teachers, to equip his people for works of service, so that the body of Christ may be built up (Ephesians 4:11-12 [NIV])

Where these teachers are laborers for the sake of the gospel, who correct, rebuke, and teach,

He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. (Luke 10:2 [NIV])

We ask you, brothers, to respect those who labor among you and are over you in the Lord and admonish you, and to esteem them very highly in love because of their work. Be at peace among yourselves. (1 Thessalonians 5:12-13 [ESV])

…Be prepared, whether the time is favorable or not. Patiently correct, rebuke, and encourage your people with good teaching. (2 Timothy 4:2 [NLT])

Let the elders ruling well be counted worthy of double honor, especially those laboring in the word and the teaching. (1 Timothy 5:17 [BLB])

Remember your leaders, those who spoke to you the word of God. Consider the outcome of their way of life, and imitate their faith. (Hebrews 13:7 [ESV])

Obey your leaders and submit to them, for they are keeping watch over your souls, as those who will have to give an account. Let them do this with joy and not with groaning, for that would be of no advantage to you. (Hebrews 13:17 [ESV])

Now I urge you, brothers—you know that the household of Stephanas were the first converts in Achaia, and that they have devoted themselves to the service of the saints— be subject to such as these, and to every fellow worker and laborer.
(1 Corinthians 16:15-16 [ESV])

and what you have heard from me in the presence of many witnesses entrust to faithful men, who will be able to teach others also. (2 Timothy 2:2 [ESV])

On account of this I left you in Crete, that you might set in order the things lacking and might appoint elders in every town, as I directed you, if anyone is blameless, the husband of one wife, having believing children, not under accusation of debauchery, or insubordinate. For it behooves the overseer to be blameless, as God’s steward; not self-willed, not quick tempered, not given to wine, not a striker, not greedy of base gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined; holding to the faithful word according to the teaching, that he may be able both to encourage with sound teaching and to convict those contradicting it. (Titus 1:5-9 [BLB])

I beg you therefore, be imitators of me. Because of this I have sent Timothy to you, who is my beloved and faithful child in the Lord, who will remind you of my ways which are in Christ, even as I teach everywhere in every assembly.
(1 Corinthians 4:16-17 [WEB])

And are worthy to make a living from teaching,

If we have sown spiritual things among you, is it too much if we reap material things from you? If others share this rightful claim on you, do not we even more? Nevertheless, we have not made use of this right, but we endure anything rather than put an obstacle in the way of the gospel of Christ. Do you not know that those who are employed in the temple service get their food from the temple, and those who serve at the altar share in the sacrificial offerings? In the same way, the Lord commanded that those who proclaim the gospel should get their living by the gospel. (1 Corinthians 9:11-14 [ESV])

Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house. “When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’
(Luke 10:7-9 [NIV])

Yet as opposed to teaching, which only a few are called for, apart from all being called to do good works, all are called to also announce the gospel, for there is a distinction between teaching believers, which only a few should do, and announcing the gospel to unbelievers, which all must do,

proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. (Acts 28:31 [ESV])

But Paul and Barnabas stayed in Antioch, teaching and proclaiming the good news, the word of the Lord, with many others also. (Acts 15:35 [BLB])

But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. (1 Peter 3:15-16 [NIV])

Where the effective way of announcing the gospel to unbelievers, aside from telling them about it, is by doing good works that can be seen by them,

For this is the will of God, that by doing good you should put to silence the ignorance of foolish people. (1 Peter 2:15 [ESV])

Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us. (1 Peter 2:12 [NIV])